Showing posts with label Environmental Education. Show all posts
Showing posts with label Environmental Education. Show all posts

Sunday, November 06, 2011

Raja Ampat Festival

Raja Ampat has been holding a Festival Bahari (Marine Festival) for several years now.  Usually it is in May, to coincide with the 'Birthday' of the Regency on May 9th, but this year it was postponed and happened in October.
Pantai WTC (Waisai TerCinta - Beloved Waisai Beach) with Kalabia at anchor in background
The postponement had to do with the worrying poor health of the head of the Regency back in May (fortunately he is in better health now, and when I met him at the Festival, he seemed fit-as-a-fiddle), but in fact, this is better timing from several other aspects.  It is much more favourable weather and sea-faring conditions, and the Liveaboards which operate in Raja Ampat have just about completed their 6-month Komodo season and are generally heading back up at this time of year, so there is potential to attract international guests and attention from here as well.

This year the festival was bigger than previously, and seemed much better organized.


There were several activities including a Photography Competition, Traditional Food Fair, where I taste-tested 'Grub Kebobs', there were traditional dance troops from the villages which gave periodic performances throughout the festival and there was a 'Travel Mart'.  A Symposium on Environmentally-Friendly Diving was held one day, although my major comments at that were that it seemed a little futile to be discussing diver impact when the scale of the environmental damage that can occur in that respect is miniscule compared to some of the major issues threatening the reefs and marine conservation, like rapid unsustainable coastal development.





We took the opportunity, at the invitation of the local government, to participate by maintaining a Kalabia stand at the fair, and hosting a drawing competition for Raja Ampat children.  The Kalabia team was very proud that their stand was by far the most popular one at the fair, both for kids and adults!  And of course, the drawing competition was a great success... the top 12 winning entries will become part of the Kalabia 2012 Calendar, but they were more excited to receive their prize of a snorkel set each!


And we hung out and enjoyed the bad food, interesting dances and festival atmosphere!



Ange & Yesaiah @ WTC - a friend who leads a traditional music and dance troop as well as conservation programs in Sawinggrai village

 So it seems like the Festival was a decent success from most points of view.... BUT... there are still a couple issues regarding planning, and the MAJOR issue of waste management that the government needs to improve upon for coming years.  The Festival dates were announced only about two weeks prior to the event - so it doesn't give either participants or guests much chance for preparation!  But the bigger issue in my eyes is the non-existent waste management.  Part of the message of this festival is about how fabulous Raja Ampat is as a fabulous holiday destination... BUT although they at least had someone cleaning the festival area daily, they still don't have a long-term viable solution in place for waste-management in Waisai.  They are still going with the typical 'treatment rather than prophylaxis' (ie. bandaid) approach.  Someone from the Kalabia team was in Waisai for 2 weeks prior to the event canvassing for the inclusion of waste bins around the entire festival area... BUT in the end, the waste bin at the Kalabia stand was the only one visible in the entire area!  And the area just behind the festival grounds looks like this:



Saturday, November 05, 2011

Kalabia August September October

I've had a chance to be out in Raja Ampat aboard the Kalabia several times over the last couple months.  Each time I'm out, I fall more in love with the area, and I'm more impressed with the ability of the education team to overcome the limitations presented to them working in the villages here!  Here are just a few of my favourite random shots from the last couple months in the field in Raja Ampat... Enjoy!

















Something Fishy...

I finally got a chance to get in the water with the Kalabia team on a day off during the Waisai Festival... We went to Waiwo, geared up, then went for a dive at Blue Magic.

I swear it has to be one of the fishiest dives in Raja Ampat!  No mantas this time (last time I was there we shared the site with 4 or 5 massive pelagic mantas!), but still a great dive!


There were some pretty big schools of fish...


 ... and others just hangin' out...


... and a black-tip reef shark and GT even zipped by as we prepared for our ascent!  Yay - there are a few sharks still avoiding the finners!

Wednesday, November 02, 2011

Coral Mining

The education trip aboard the Kalabia in September was inspiring and devastating at the same time...

When we took the kids of Kabare snorkeling, it was difficult for us to find an area of decent reef - an area that had not been ripped up.  Once we did find a spot, it was dominated by fragile, branching-type corals... not the massif corals that make up the foundation of healthy reefs, and also, as it turns out, good solid foundations for houses.


The scale of the coral mining was unprecedented... scary.  And even scarier was the AWARENESS and apathy.  Just a few hundred metres away from where we took the kids snorkeling were piles of coral ready for loading to bring to shore... When we asked the people that came in the boat to pick it up if they were aware of the impacts of coral mining, their answer lead us to believe that they were at least partially aware of how devastating it could be for the community if the reefs were completely ruined.  They said those were the last ones, and that the community had decided to stop the coral mining, but yet they continued.



In each of the villages we visited in North Waigeo, the streets were lined with piles of coral that had been pulled up from the reefs and were set to become roads, streets, foundations and walls...








In part I blame the Indonesian government poverty index which holds as one of their indicators the type of houses families live in - wooden houses are for the poor and cement houses are for the rich it says.  The ironic thing, in my opinion, is that from a safety and comfort standpoint, these houses aren't the best or most practical for the local element... Wooden homes are much cooler and allow for some air circulation in this over-heated environment.  I remember during the Jogja earthquake, going around afterward as part of the medical mission, and seeing entire communities of flattened brick and cement homes, with the only shelters left standing being that of the cattle, because they were made out of flexible bamboo which withstood the earthquake!?

Hopefully this new generation of Raja Ampat youth, with the influence of our program, will not only have a better understanding of the devastation coral mining causes, but also care enough about it to stop the practice!  This goes for all the issues facing conservation as far as I'm concerned... including the unsustainable development practices and lack of facilities I've blogged about before in these past blogs:
- Why Sigh? - The new capital of Waisai and its garbage problem
- Division - Transmigration slated for Papua
- Avatar - Similarities with the Papua situation
- Kaliyam & Wailebet - Forest Destruction, Turtle Consumption and Fish Bombers

Wednesday, October 12, 2011

Kalabia, Raja Ampat and Development

Some of you may have seen this recent article by Brazilian journalist that visited us aboard the Kalabia in August...



... however, although it's aesthetically-pleasing, I'm not sure how many of you read and understand Portuguese, so I am posting the translated text to the story (as provided by Google Translate via the author) so you can understand it!

I am interspersing some additional photos (they're mine unless otherwise noted in the caption)...

RAJA AMPAT – STORY 1

"What gives corals their color," asks the teacher.
"Zooxanthellae", respond the students sitting in front of him, with the excitement of a football crowd, referring to the photosynthetic microalgae that live within coral tissues, providing them with essential nutrients and pigments.

To my surprise, we are not in a conventional classroom of neither a school nor a university. The students are children 10 to 12 years old, the sons and daughters of simple fishermen of Mayalibit Bay, in the region of Raja Ampat, a group of islands on the beak of the so-called "Bird's Head", in the northwest of Papua. The classroom is the colorful deck of Kalabia, an old tuna boat converted into a school boat by Conservation International, anchored in front of the village of Warsambin, near the entrance of the bay.
Kalabia moored at Warsamdin village near the mouth of Mayalibit Bay



The Raja Ampat MPA Network (left) and Mayalibit Bay MPA.





The question, worth 500 points in the category Coral Reefs, is part of a playful quiz designed to test the children's knowledge about the functioning and the purpose of marine ecosystems. After three days of course, three groups of seven children compete for the prize of "who has learned more": the Bubaras, the Lemmas, and the Nemos -- two names of fishes in the local language and another, inherited from Hollywood.

The one running the game is educator Marcho Imbir, 32, a native of the Ayau archipelago, in the far north of Raja Ampat. It is a mostly friendly competition. Whenever a group gets the answer right, all celebrate with a round of applause and shouts of "benar" (correct). The joy of the children in learning is contagious. And the speed at which they learn, surprising.

"Their brains are like sponges. The lack of education here is so great that anything you offer them they absorb immediately, "says Canadian biologist and educator Angela Beer, who heads the project. Since 2008, the Kalabia travels around the islands of Raja Ampat, stopping village to village to teach children some basics of biology and educating them about the importance of conserving the marine ecosystems from which their communities depend for survival.

What is the importance of a coral reef and what kinds of activities can be harmful to them? What are the ecological functions of a mangrove and what happens to the soil when it is cleared? What is the difference between organic and inorganic garbage? How long does a plastic bottle take to decompose in the environment? How many years does a sea turtle live? And what is the purpose of a Marine Protected Area (MPA)? Stuff like that. Everything is taught through music and games, in the native language of the children - a mixture of Indonesian with tribal dialects that varies from island to island.
It is the second time that the Kalabia returns to Warsambin, which was the first village visited by the project in March 2008. The next stop is Kalitoko, a smaller and more remote village, one hour further inside the bay by speedboat. There, children group themselves in the Teterugas (sea turtles), Lumba-Lumba (dolphins) and Buaya (crocodiles).

After three days of course, I ask little Waropen Sifra, of "more or less" 10 years (because nobody here knows their own age for sure), what was the coolest thing she learned. "That corals are animals and they need to be protected," she says. "Because they are part of our nature. If they grow well, there will be more fish on the reefs and more fish for us to eat, " she explains.


The lesson on the reefs includes a game in which children wear colored gloves and stretch their arms through the holes of a sheet that is stretched over their heads, as if they were coral polyps. Meanwhile, the young educators of the Kalabia make "flow" handfuls of peanuts over the top of the sheet, which the children try to grab and devour. That way they learn that corals have two ways of feeding themselves: from the nutrients produced by the zooxanthellae in their cells, via photosynthesis, and from the plankton that they capture from the water, using their tentacles.

Educators Merry, Warda and Marcho as currents carrying plankton (peanuts) to feeding corals 

A single 'coral polyp'


Kids really enjoy the interactive games that go along with lessons aboard Kalabia

Understanding this basic biology is essential to engage children in a culture of conservation, says Angela. "Because no one cares much about things they do not understand."


I also ask Sifra what is her favorite animal. "The sea turtle," she says. "I like to see when it comes to the surface to breathe." Next, I ask if she has ever eaten turtles - a custom still practiced in traditional communities of the region, although hunting has already been prohibited for several years. "I have, but I will not eat them anymore," promises Sifra, after learning that her favorite animal is threatened with extinction.

SYMBIOSIS
The relationship of survival between the traditional communities of Raja Ampat and their marine biodiversity is so intimate and vital as that between the corals and their zooxanthellae. Here, there are no supermarkets, no refrigerators, no agriculture. But there is no hunger. Each plate of food is harvested fresh from nature: fish and shrimp from the waters of the bay, crabs and shellfish from the mangrove mud, fruits and leaves collected from the forest or cultivated in small home gardens. Except for rice, which some closer villages can bring from the commercial centers of Waisai and Sorong, the staple diet for most people of Raja Ampat is still the sagu, a pulp of palm trees harvested from the forest.
Another indicator of proximity to urban centers - both in geographical and cultural terms - in addition to the rice, is the amount of inorganic waste present in each village. The more contact with the "modern world", the greater the amount of bottles and plastic bags on the floor. Used to packing their food in banana leaves and carrying their belongings in baskets made of natural fibers, the traditional inhabitants have never had to worry much about accumulation of garbage. Part of the curriculum of the Kalabia, therefore, is to teach basic concepts of waste management -- that the soda bottles and coffee powder packages do not "disappear" from the environment as do the fish bones and crab shells, for example.
In Kalitoko, the amount of synthetic waste is still small. There are only two small shops in the village, offering sweets and cigarettes. The children now know that the accumulation of garbage brings diseases, and that many turtles die after swallowing plastic bags which they mistake for jellyfish.
Built on a mangrove, the village has about 250 residents, including a teacher, Salmon Krey. There should be two, plus the principal, but the other teacher left off for a holiday four months ago and never returned, and the director was expelled from the community, accused of stealing government money that should have been used to purchase books and for school maintenance.

Krey alone now takes care of a class of 30 students from first to sixth grade. The education gap in the villages of the Bay is enormous, he says, even in relation to the rest of Raja Ampat. "Because the adults here had no education, they do not think it is as important to their children to go to school either. Because they do not get any better jobs for this," says the teacher.

Before leaving the village, Angela hands Krey a box of books, notebooks and educational comic books produced by Kalabia, so that he can continue teaching. She knows that three days is not enough time to influence the education of a child. But it's a start. Even with a program so short, the Kalabia takes two years to visit each one of the approximately one hundred villages of Raja Ampat. 

Presenting the teacher with books and posters for the school

"Unfortunately we have nothing to give to you in return, except our thanks," says the secretary of the village of Warsambin, Metusalak Mansoben, after receiving the books. "Today you go away, but it is not the end, because the children will not forget what they have learned. The only recommendation I can give is that you stay longer next time. "

A farewell ceremony performed for the Kalabia by the children who participated in the program

After several weeks at sea, the Kalabia returns to Sorong in September for a deserved rest. The amount of plastic waste washed up around the harbor tells us that we are back to "civilization."



RAJA AMPAT – STORY 2

The landscape of Mayalibit Bay, as in the rest of Raja Ampat, is of a wild nature. An ocean bordered by limestone mountains, which were once coral reefs, but now rise abruptly from the sea, punctuated by caves and covered from head to toe in a blanket of green forest, inhabited by colorful birds of paradise, lush forests, vociferous cockatoos and simple fishermen.

Only one thing stands out from this natural setting: a trail of brown earth that starts in the village of Warsambin and snakes up the mountain, scarring the forest, toward the neighboring community of Lopintol, on the other side of the hill. The mouth of the road seems ready to swallow the huts beneath it, next to the football field.

Warsambin village road - photo: Christin Huffard/CI 

Built in the last two years, the road was opened to connect the communities, although no one here has a car, only a couple of motorcycles. The only vehicle that uses the road regularly is a truck subsidized by the government, carrying goods and passengers to and from Waisai, the newly built administrative capital of Raja Ampat. The traditional inhabitants continue to move between the villages as they have always done: by boat, using the natural roads of water.

For environmentalists, the scar in the forest is a warning sign. The waters of the bay are protected by a conservation unit, created in 2007. But the forests above them, not. And with interconnected ecosystems it is inevitable that what happens on the surface will have consequences underwater as well.

 Warsamdin village - photo: Christin Huffard/CI 

Sedimentation smothering coral - photo: Christin Huffard/CI 

"We did a good job so far dealing with problems in the marine environment. Now we have to deal with the threats of terrestrial origin, "says biologist Mark Erdmann of Conservation International, a partner of the government in creating and managing protected areas in the region.

The leader of the Marine Protected Area (MPA) of Mayalibit Bay, Abraham Goram, does not understand the purpose of the road - which he says might be extended in the coming years to circle the entire bay. "We do not need roads here, we need schools, hospitals, clean water, capacity building," says Goran, a native of the village of Waifoy. He fears the road, on top of ruining the landscape, will pave the way for deforestation and soil erosion, affecting the terrestrial and marine ecosystems on which communities depend for their survival.

I ask him if the road should not be seen as a symbol of progress, of modernity. "It's the most ridiculous argument I've ever heard," he replies.

Goram, like many other native residents, is in favor of independence for Papua, which was politically annexed to Indonesia in 1969 after centuries of Dutch rule. "Indonesia is not good for Papua, because Indonesia doesn´t love Papua. It loves our natural resources, "said Goram. In addition to the biological riches of its seas, the region is rich in deposits of gold, copper and nickel.

Political and economic issues aside, it does not take a historian to notice that Papua is different from the rest of Indonesia. Just look at the Papuans. The difference is stamped on their facial features, typical of Melanesia, much more black and aboriginal than Asian. Even among Indonesians, Papua is still seen as a distant and mysterious land, haunted by stories of cannibal tribes. A past legacy that contrasts brutally with the friendliness of the present residents of Raja Ampat.

Many Papuans who I spoke to on the islands also fear that their culture will be swamped by the growing influx of Indonesian immigrants from Java and Sumatra, who are already a majority in the province and dominate the labor market. "We are a minority in our own land," said Goram. Indonesia is one of the most overpopulated countries in the world, with a population 20% larger than that of Brazil, in an area 80% smaller, and highly concentrated in the islands of Java and Sumatra.



RAJA AMPAT – STORY 3

Less than an hour after landing in Raja Ampat, I see two young sharks swimming quietly through the shallow waters under my bungalow, on the island of Kri. Two times more sharks than I had seen in more than 10 hours of diving in Bali, during the two previous months. A good sign that everything I heard about Raja Ampat was, in fact, true.

Black-tip reef shark in the shallows in Wayag island - Angela Beer


Even within the Coral Triangle, the region stands out as home to the highest marine biodiversity on the planet. More than 1,400 species of fish. More than 550 species of hard corals. A dizzying array of multicolored sea slugs, which seem dressed for carnival. Pygmy seahorses, incredibly small and well camouflaged, clinging to gorgonians. Manta rays more than 2 meters wide. Everything, sometimes in the same place. In Raja Ampat, you can spend hours underwater without a single second of boredom.

The most famous dive site in the region is Cape Kri, a submerged peninsula of the island of the same name, discovered in the early 90's by Dutchman Max Ammer, the pioneer of tourism and conservation in Raja Ampat. In 1997, he openned the first hotel in the region, the Kri Eco Resort - a handful of bungalows, a pier and a dining hall, built in traditional Papuan style, of wood and straw.



In 2001, Ammer invited renowned biologist Gerry Allen to make a scientific assessment of the biodiversity of Cape Kri. "Everyone kept saying it was a special place, that it was different, so I wanted to make sure," he says. Everyone was right. On March 27, 2001, a team of ten scientists, led by Allen, identified 273 species of fish in a single dive at Cape Kri. A world record, which put Raja Ampat on the map of recreational divers and marine scientists worldwide.

Reef scenic with Diver - SSV, Burt Jones/Maurine Shimlock

Since then, Ammer has built a second resort on the island and is about to open a marine science center, equipped with laboratories and accommodation for at least six researchers.

The only foreigners out of the nearly one hundred employees of the company are Ammer himself and the Briton Ross Pooley, who runs a pilot project of coral farming. All others are natives of Papua, trained by the resorts, from the maids to the dive guides. Nothing gives more pride to Ammer, who originally came to Papua seeking for war plane wrecks, but fell in love with the people of the region and never went back.

"When I came here I knew nothing about tourism, and I had no experience with recreational diving, but I thought this would be a good way to help the local population," says the 50-year-old Dutchman. "The most important is to create employment and income generation opportunities for the Papuans. The people here are very poor. You can talk all you want about conservation, but people still need to eat, they still want development. "

In Yenbekwan, one of the villages near the hotels, fisherman Hans Watem, also 50 years old (more or less, he is not sure), think it is a little strange that tourists will spend so much money and come from so far away just to see a coral reef. But he understands perfectly the importance of this ecosystem. "Everyone here understands now that the reefs are essential to our lives. So nobody fishes with nets or bombs anymore, "he says.

Compared to other regions of Bali and Indonesia, the reefs of Raja Ampat are in excellent condition. But they have been much better too. Until a few years ago, fishing with bombs and other destructive methods was also common here. Now the region is under the care of seven Marine Protected Areas (MPAs), established in 2007 by the government of Raja Ampat, in partnership with nongovernmental organizations.

The bombs stopped exploding, and the reefs are silently returning to their original state. The final result: more fish for the fishermen to eat, more fish for the tourists to photograph.


Tuesday, August 30, 2011

Legends, Beliefs and Myths of Raja Ampat


The mysteries and legends of Raja Ampat are very rich.  The Papuans have maintained an oral tradition, passing down their stories, their history and their legends mainly through song, as their languages were not written.  Not having a written language is one of the things that now causes things like the four different spellings of the villages own name we encountered in Warsamdin (aka Warsandin, Warsambin, Warsanbin).

Since the 300-year Dutch occupation, which at the beginning resulted in the loss of almost all traditional Papuan artifacts (thought to be anti-Christian), and continuing with the Indonesian occupation which began with the burning of all books and any remaining artifacts, it is fortunate that the Papuans had an oral tradition, otherwise none of their history would have survived at all.  However, like in Canada, the US and Australia, the colonizers forbid the natives from speaking their tribal tongues, to the sad end that those languages are now going extinct (I was once in a village called Beneraf in the Sarmi Regency of Papua where there were only 2 surviving speakers of the language, and they were in their 70s).  No doubt with the underuse of the language, and the subsequent extinction, much of the history, legends and myths have been lost as well.


There are still some surviving stories in Raja Ampat, although today's youth don't seem to know them, and are not interested in learning... It's a sad state of affairs.  I've been trying to convince the Kalabia education team that they are in the perfect position to collect and compile these stories into a book, but they have yet to really take the idea and run with it - a shame, because they have the perfect opportunity to do so as children of Raja Ampat, who visit each and every village in the archipelago, and with at least one team member who speaks every language onboard.  Actually, I was told by one elder that certain stories can be only passed along a very specific kin line anyway, and if the indicated person doesn't show an interest, or the predecessor dies before having a chance to pass on the inheritance, it is lost to this world.

A couple 'Cerita Rakyat' still around today, in addition to the Raja Ampat creation myth:

The people of Ayau have a lovely story about how they came to live in the Ayau archipelago (their 'promised land') with the help of sea turtles.  It begins, as any good myth does... "Once upon a time, a long, long time ago.."


Pada suatu saat di masa yang sudah lama sekaliiiii....waktu dulu duluuuu eee........
There was a small village that was preparing for a huge fiesta.  The villagers had to go in search of a lot of food so that the entire community could eat it's fill at the feast, so they began to divide up tasks for fishing.  Now, way back then, there was no such things as a 'johnson outboard motor', ships, or speedboats that can easily travel long distances like there are now.  People had to row, using their traditional prows, sometimes with the addition of a sail to add to their speed a little bit, and not make the people too tired.  While the fishermen were out at sea bouncing amongst the waves in their little dugouts... all of a sudden a huge, yet good, seaturtle appeared... The sea turtle had been watching the fishermen patiently yet painstakingly fishing with their lines, occasionally pulling out tiny fish... they weren't having much luck.  So the turtle began to pull one of the boats that held two fishers aboard named Igo dan Ina... he pulled them all the way to another set of islands which were not so very far away from Igo and Ina's village.

On this new island, Igo and Ina were very very happy because the island was rich with marine resources - lots of fish, huge sea turtles, large shellfish, and much more marine life.  There were beautiful, colourful shapely shells.  On the island itself there was an expansive forest anda large sago plain.  It was obvious to them that there would always be plenty for people to eat here.

After discovering this paradise, Igo and Ina went home to their village and told their family and community about it.  They were all in agreement to move to this new island that Igo and Ina had found, and once they moved there they were very happy, because the island was full of fish.

Since this time, sea turtles and people have been good friends, because it was the turtle that gave the people this paradise where life was better for them.



In general the people, and especially fishermen, of Raja Ampat believe that they must protect the dolphins in order to protect their livlihood (the fish stocks)...  They have several stories of the dolphins leading fishermen to good fishing spots after hours of desperate searching at sea, and also a story about a dolphin rescuing a lost fisherman and returning him home safely to his village after days at sea.  The common belief is that if the dolphins are plentiful, the fish will be plentiful, so they will never catch or harm a dolphin.



Most of the stories I've ever heard in Papua are related to people living in harmony and respecting nature - the tradition, not the exception, in native Raja Ampat culture.  We included the above story of the sea turtle from Ayau in the Kalabia education module as a catalyst for discussion of the traditional ways of looking at nature, and discuss current conservation efforts.